The modes of capital punishment according to the Mosaic law were, by the sword (Ex. 21), strangling, fire (Lev. 20), and stoning (Deut. 21).
Crucifixion was regarded as the most horrible form of death. This punishment of Crucifixion began by subjecting the sufferer to scourging. In the case of our Lord, however, his scourging was rather before the sentence was passed upon him, and was inflicted by Pilate for the purpose, probably, of exciting pity and procuring his escape from further punishment (Luke 23:22; John 19:1).
The condemned one carried his own cross to the place of execution (Crucifixion), which was outside the city, in some conspicuous place set apart for the purpose. Before the nailing to the cross took place, a medicated cup of vinegar mixed with gall and myrrh (the sopor) was given, for the purpose of deadening the pangs of the sufferer.
The Crucifix and Crucifixion of Jesus
The Crucifixion of Jesus - Our Lord refused this cup, that his senses might be clear (Matt. 27:34). The spongeful of vinegar, sour wine, posca, the common drink of the Roman soldiers, which was put on a hyssop stalk and offered to our Lord in contemptuous pity (Matt. 27:48; Luke 23:36), he tasted to allay the agonies of his thirst (John 19:29). The accounts given of the crucifixion of our Lord are in entire agreement with the customs and practices of the Roman in such cases. He was crucified between two "malefactors" (Isa. 53:12; Luke 23:32), and was watched by a party of four soldiers (John 19:23; Matt. 27:36, 54), with their centurion. The "breaking of the legs" of the malefactors was intended to hasten death, and put them out of misery (John 19:31); but the unusual rapidity of our Lord's death (19:33) was due to his previous sufferings and his great mental anguish. The omission of the breaking of his legs was the fulfilment of a type (Ex. 12:46). He literally died of a broken heart, a ruptured heart, and hence the flowing of blood and water from the wound made by the soldier's spear (John 19:34). Our Lord uttered seven memorable words from the cross, namely detailed in:
(1) Luke 23:34
(3) John 19:26
(4) Matt. 27:46, Mark 15:34
(5) John 19:28
(7) Luke 23:46
Crucifix - Christian Symbolism
The definition and the meaning of Symbols or Icon in early religious art forms. A Catholic sign or icon, such as the Crucifix and Crucifixion, is an object, character, figure, or color used to represent abstract ideas or concepts - a picture that represents an idea. A religious icon, such as the Crucifix and Crucifixion, is an image or symbolic representation with sacred significance.
Crucifix and Crucifixion
- Crucifix and Crucifixion
- Religious Information, Meaning and Definition of the Crucifix and Crucifixion
- Crucifix and Crucifixion Christian and Religious symbolism with Bible References
- Symbolism and early religious meaning in art of the Crucifix and Crucifixion
- Ancient history, biblical meanings and practices of the church
- Facts, Information, Meanings and Definitions about symbols
- Religious Christian Symbolism - Crucifix and Crucifixion
- Significance and representations of the Crucifix and Crucifixion